by Jorge Majfud
Custom-made for the consumer
In the 17th century, the mathematics genius Blaise Pascal wrote that men never do evil with greater pleasure than when they do it with religious conviction. This idea – from a deeply religious man – has taken a variety of different forms since. During the last century, the greatest crimes against humanity were promoted, with pride and passion, in the name of Progress, of Justice and of Freedom. In the name of Love, Puritans and moralists organized hatred, oppression and humiliation; in the name of Life, leaders and prophets spilled death over vast regions of the planet. Presently, God has come to be the main excuse for exercises in hate and death, hiding political ambitions, earthly and infernal interests behind sacred invocations. In this way, by reducing each tragedy on the planet to the millenarian and simplified tradition of the struggle between Good and Evil, of God against the Devil, hatred, violence and death are legitimated. There is no other way to explain how men and women are inclined to pray with fanatical pride and hypocritical humility, as if they were pure angels, models of morality, all the while hiding gunpowder in their clothing, or a check made out to death. And if the leaders are aware of the fraud, their subjects are no less responsible for being stupid, no less culpable for their criminal metaphysical convictions, in the name of God and Morality – when not in the name of a race, of a culture - and from a long tradition, recently on exhibit, custom-fit to the latest in hatred and ambition.
The analysis of the “origin of violence” would be useless if it were produced and consumed only within a university. It should be a problem for the headlines, a problem to be discussed dispassionately in the bars and in the streets. At the same time, we will have to recognize, once again, that we need a genuine dialogue. Not a return to the diplomatic farce, but a dialogue between peoples who have begun dangerously to see one another as enemies, as threats – a disagreement, really, based on a profound and crushing ignorance of the other and of oneself. What is urgent is a painful but courageous dialogue, where each one of us might recognize our prejudice and our self-centeredness. A dialogue that dispenses with the religious fanaticism – both Muslim and Christian – so in vogue these days, with its messianic and moralizing pretensions. A dialogue, in short, to spite the deaf who refuse to hear.
Resource Center of the Americas: Working for Human Rights in the Global Community
Blaise Pascal (1623 - 1662) was by no means allowed to rest in peace. He was considered a heretic and, hence, his grave was violated several times by his Catholic adversaries. An account of this can be found ...
The Conversion of Blaise Pascal: A Baroque Novel [Excerpt, PDF]
D. M. Ludwin
Fragment 65
Blaise Pascal ~ Wikipedia
Pascal's Wager
God can't be proved. But if God exists, the believer gains everything (heaven) and the unbeliever loses everything (hell). If God doesn't exist, the believer loses nothing and the unbeliever gains nothing. There is therefore everything to gain and nothing to lose by believing in God. ~ Blaise Pascal
"This argument, first formulated by French philosopher Blaise Pascal, is sheer intimidation. It is not a case for a god's existence: it is an argument for belief, based on irrational fear. With this kind of reasoning we should simply pick the religion with the worst hell.
"It is not true that the believer loses nothing. We diminish this life by preferring the myth of an afterlife, and we sacrifice honesty to the maintenance of a lie. Religion demands time, energy and money, draining valuable human resources from the improvement of this world. Religious conformity, a tool of tyrants, is a threat to freedom.
"Nor is it true that the unbeliever gains nothing. Rejecting religion can be a positive liberating experience, gaining perspective and freedom of inquiry. Freethinkers have always been in the forefront of social and moral progress.
"What kind of person would eternally torment an honest doubter? If their god is so unjust, then theists are in as much danger as atheists. Perhaps god will get a perverted thrill from changing his mind and damning everyone, believers and unbelievers alike. Or, inverting the gamble, perhaps god will only save those who have enough courage not to believe!
"Pascal was a Catholic and assumed that the existence of god meant the Christian God. However, the Islamic Allah might be the true god, which turns Pascal's wager into a riskier gamble than intended.
"In any case, a belief in a deity based on fear is not a belief that produces admiration. It does not follow that such a being deserves to be worshipped.
"(See Chapter 12, "What If You're Wrong?" in Losing Faith In Faith: From Preacher To Atheist for a more comprehensive response to Pascal's Wager.)"
Freedom From Religion Foundation
