**I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so we suspect he doesn't that I don't want to waste my time.
~ Isaac Asimov, in "Free Inquiry," Spring 1982, vol.2 no2, p. 9
~ Isaac Asimov, I Asimov: A Memoir
Intellectual positions
Intellectual positions
"Isaac Asimov was a Humanist and a rationalist.[6] He did not oppose religious conviction in others, but he frequently railed against superstitious and pseudoscientific beliefs that tried to pass themselves off as genuine science. During his childhood, his father and mother observed Orthodox Jewish traditions, though not as stringently as they had in Petrovichi, and they did not force these beliefs upon young Isaac. Thus he grew up without strong religious influences, coming to believe that the Bible represented Hebrew mythology in the same way that the Iliad recorded Greek mythology. (For a brief while his father worked in the local synagogue to enjoy the familiar surroundings and "shine as a learned scholar" versed in the sacred writings. This experience had little effect upon Isaac beyond teaching him the Hebrew alphabet.) For many years, Asimov called himself an atheist, though he felt the term was somewhat inadequate, describing more what he did not believe than what he did. Later, he found the term "humanist" a useful substitute.
"In his last autobiographical book, Asimov wrote, "If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul." The same memoir states his belief that Hell is "the drooling dream of a sadist" crudely affixed to an all-merciful God; if even human governments were willing to curtail cruel and unusual punishments, wondered Asimov, why would punishment in the afterlife not be restricted to a limited term? Asimov rejected the idea that a human belief or action could merit infinite punishment. If an afterlife of just deserts existed, he claimed, the longest and most severe punishment would be reserved for those who "slandered God by inventing Hell". As his Treasury of Humor and Asimov Laughs Again record, he was amply willing to tell jokes involving the Judeo-Christian God, Satan, Garden of Eden, and other religious topics, expressing the viewpoint that a good joke can do more to provoke thought than hours of philosophical discussion.
"Asimov became a staunch supporter of the Democratic Party during the New Deal and remained a political liberal ever after. He was a vocal opponent of the Vietnam War in the 1960s, and in a television interview in the early 1970s he publicly endorsed George McGovern. He was unhappy at what he saw as an irrationalist track taken by many liberal political activists from the late 1960s onwards. In his autobiography In Joy Still Felt, he recalls meeting the counterculture figure Abbie Hoffman; Asimov's impression was that the 1960s' counterculture heroes had ridden an emotional wave which, in the end, left them stranded in a "no-man's land of the spirit" from which he wondered if they would ever return. (This attitude is echoed by The Wave Speech in Hunter S. Thompson's Fear and Loathing in Las Vegas.) His defense of civil applications of nuclear power even after the Three Mile Island incident damaged his relations with some of his fellow liberals. In a letter reprinted in Yours, Isaac Asimov, he states that though he would prefer living in "no danger whatsoever" than near a nuclear reactor, he would still prefer a home near a nuclear power plant than in a slum, on Love Canal or near "a Union Carbide plant producing methyl isocyanate" (referring to the Bhopal disaster). He issued many appeals for population control, reflecting a perspective articulated by people from Thomas Malthus through Paul R. Ehrlich. Asimov considered himself a feminist even before Women's Liberation became a widespread movement; he joked that he wished women to be free "because I hate it when they charge". More seriously, he argued that the issue of women's rights was closely connected to that of population control. Furthermore, he believed that homosexuality must be considered a "moral right" on population grounds, as must all consenting adult sexual activity that does not lead to reproduction (Yours, Isaac Asimov)."
More about Isaac Asimo at Wikipedia
Quotations from Positive Atheism**Thanks to my friend, Prof. D. Showley, for turning my attention to this great man.
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